Type in a song number or phrase to search for a song. You can search using transliteration into western characters, or using language-specific characters. You can use the * character as a wildcard eg har*heral, or . to represent a single character eg je.us. Click the dropdown to see the many advanced filters available.
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Welcome to Worship Leader. On each page there will be a short help message appearing at the bottom of your screen. To see the full help, touch the message. To turn these messages off, go to the settings page.
Below, you can choose the language you would like to use the app in.
This song is already in this set. Can't add a second time.
You don't have any sets yet, choose a song and click 'Add Song to Set' to make one
Here you can see a list of any worship sets that you have created. These help you to click forwards and backwards between songs. You can create these by clicking 'Add to Set' when viewing a song.
Here are all the songs in your worship set. You can reorder them by dragging on the reorder icon next to each song, or remove them by clicking the cross icon.
The most famous (and controversial) concept associated with Ibn ‘Arabi. He argues that there is only one true Being: God. Creation is not separate from God but is a continuous manifestation or reflection of the Divine Names and Attributes. “He is He, and He is He” – God is both the Real and the source of all apparent reality.
All of reality is a constant self-disclosure of God through His 99 (or more) Beautiful Names. The universe is the “breath of the Compassionate” ( Nafas al-Rahman ) – an alternating cycle of expansion (creation) and contraction (return to essence). al-futuhat al-makkiyya english
Ibn ‘Arabi posits a distinct ontological realm between the purely spiritual (Intelligible) and the purely material (Sensible). This Barzakh (isthmus) is the locus of visions, dream interpretation, and resurrection bodies. It allows for “things that are neither existent nor non-existent” (e.g., the image in a mirror). The most famous (and controversial) concept associated with
The human being is the microcosm that reflects all divine Names. The Perfect Human (epitomized by Prophet Muhammad) is the intermediary between the Absolute and the contingent world, serving as the cosmic axis ( Qutb ) through which divine grace flows. “He is He, and He is He” –
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The most famous (and controversial) concept associated with Ibn ‘Arabi. He argues that there is only one true Being: God. Creation is not separate from God but is a continuous manifestation or reflection of the Divine Names and Attributes. “He is He, and He is He” – God is both the Real and the source of all apparent reality.
All of reality is a constant self-disclosure of God through His 99 (or more) Beautiful Names. The universe is the “breath of the Compassionate” ( Nafas al-Rahman ) – an alternating cycle of expansion (creation) and contraction (return to essence).
Ibn ‘Arabi posits a distinct ontological realm between the purely spiritual (Intelligible) and the purely material (Sensible). This Barzakh (isthmus) is the locus of visions, dream interpretation, and resurrection bodies. It allows for “things that are neither existent nor non-existent” (e.g., the image in a mirror).
The human being is the microcosm that reflects all divine Names. The Perfect Human (epitomized by Prophet Muhammad) is the intermediary between the Absolute and the contingent world, serving as the cosmic axis ( Qutb ) through which divine grace flows.
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Please select one or more song databases to download
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