Los Dos Papas (Original)

Benedict’s response is the film’s theological heart. Instead of issuing a punishment, he forgives Bergoglio and then, shockingly, asks for forgiveness himself. The man who built his career defending doctrinal purity admits that he has been a poor shepherd because he could not connect with his flock. "I am a book, you are a street," Benedict says. In that admission, the film suggests that holiness is not about being right, but about being vulnerable. Los Dos Papas is deeply aware of the media age. The film intercuts its quiet conversations with the chaos of the 2005 and 2013 conclaves: the black smoke, the white smoke, the screaming crowds in St. Peter’s Square. Meirelles, the director of City of God , brings a kinetic, almost documentary energy to these sequences. The cardinals whisper in Latin while the world tweets. The clash is not just between two men, but between the medieval and the digital.

Released on Netflix to critical acclaim, the film arrived at a moment when the real-world Catholic Church was fracturing between reactionary traditionalists and reformists. By focusing on the transition from Pope Benedict XVI to Pope Francis, Los Dos Papas does not just document a historical handover; it invents a spiritual thriller where the only weapons are guilt, confession, and the Sistine Chapel’s floor tiles. The film’s engine is its casting. Anthony Hopkins as Joseph Ratzinger (Pope Benedict XVI) and Jonathan Pryce as Jorge Mario Bergoglio (Pope Francis) deliver masterclasses in internal conflict. Hopkins plays Benedict not as a villain, but as a lonely scholar. His Ratzinger is a man who loves the Church as an abstract, perfect architecture of doctrine. He is rigid, brilliant, and terrified of the mob. When he plays the piano in the papal summer residence, he looks less like a pontiff and more like a retired professor who has outlived his century. los dos papas

Bergoglio unburdens himself of his darkest memory—his failure during Argentina’s Dirty War, when he allegedly did not do enough to protect two imprisoned priests. The film handles this controversial chapter with nuance, suggesting that Bergoglio’s entire papacy is an act of penance for that silence. In this scene, Los Dos Papas transcends biopic territory. It becomes a meditation on whether the sins of the past can ever be redeemed by the actions of the present. Benedict’s response is the film’s theological heart

Hopkins’ final performance as a retired pope—living in a cloistered garden, feeding chickens, and smiling without the weight of the world—is heartbreaking. He has found peace by relinquishing power. Pryce’s final shot, walking through the Vatican halls alone, realizing he is now the one who must doubt, is equally powerful. Los Dos Papas is a rare film: a religious movie for atheists, a historical drama that invents its history, and a comedy about the end of the world. It argues that faith is not the absence of doubt, but the courage to live within it. It suggests that the future of the Church—perhaps of any institution—depends not on warriors who never change their minds, but on leaders willing to admit they might be wrong. "I am a book, you are a street," Benedict says